The Rusted Knight: Ten Poems of a Poor Lover (Poetry & Medium Book 1) chapter 2

 

The Rusted Knight: Ten Poems of a Poor Lover (Poetry & Medium Book 1) chapter 2

## Chapter 2: The Second Poem — The Silent Horse

**I. The Arrival of Rich Partner**

Ten camels came. Their bells made silver noise.

Rich Partner rode like kings among poor boys.

His cloak was ermine. Rings were on each thumb.

He smiled. The courtiers bowed. The guards stood dumb.

“I come,” he said, “to marry Medium.

I bring three chests of gold and a new heirloom —

A mirror from the east that tells no lies.”

The king applauded. Poetry’s heart dies.

**II. Medium Feels the Wrongness**

She sat on her silver chair. Her left hand twitched.

Something about this rich man made her itched

Beneath her skin. His voice was smooth as oil,

But his eyes were counting, not courting, her royal soil.

“Father,” she whispered, “let me wait a year.”

The king laughed. “Gold does not disappear.

This prince is wealth. The other one is rust.”

She looked for Poetry. Dust. Only dust.

**III. The Silent Horse**

Poetry owned one horse. No name. No neigh.

It stood in shadows. It had nothing to say.

For seven years, it carried him through mud,

Through wars he lost, through fields of failed blood.

That night, he knelt beside it in the stable.

“Old friend,” he said. “I am not able

To win her with a sword. But I can sing.

Tomorrow, I will give the rich prince a thing

He cannot buy: ten poems. And you, my horse,

Will stand here silent. That will be your force —

To witness. To remember. To not speak.

Because the poor must let the wealthy seem meek.”

**IV. The Second Poem — Written on a Bridle Strap**

*My horse knows the way to your window, not to the war.*

*His hooves have memorized the stones outside your door.*

*He never carried a lance. He never wore a plume.*

• He only carried me through the sorrow and the gloom*

*To stand beneath your balcony at three o’clock in spring,*

*When even the richest men are poor at listening.*

*So if you hear a hoof-fall soft as fallen ash,*

*That is my silent horse. That is my quiet dash*

*Toward a love that has no armor, no land, no king to please — *

*Just a horse who knows your window, and a heart down on its knees.*

**V. The Meeting in the Garden**

Rich Partner found Poetry by the rose hedge.

“You,” said the prince. “The one who lives on the edge

Of starvation. I heard you make rhymes.

I need ten love poems for wedding times.

Medium is strange. She wants ‘feeling,’ not gold.

Make me ten verses. Let my story be told

As if I wrote them. Hide behind the curtain.

Sing. I’ll move my lips. Of this be certain —

You will be paid.” Poetry bowed his head.

“I ask no gold,” he said. “Just let me stay instead

Behind the cloth. Let my voice reach her ears.

That is my price. Ten poems. Ten tears.”

**VI. The Father Watches**

Manager stood behind a column. Stone.

He saw his son. He heard the prince’s tone.

“This is my chance,” he whispered to his purse.

“If Poetry shames me, I will make it worse.

I will fire him. Not once. But poem by poem.

Ten chapters of dismissal. I will show him

That love is nothing. Numbers are the law.”

He touched his ledger. Smiled. And saw.

**VII. The Silent Horse Witnesses**

Back in the stable, the horse did not move.

But animals understand what words cannot prove.

It lowered its head. It breathed on the floor.

It remembered the boy who could not afford

A saddle, a blanket, a bridle of leather —

Only a whisper: *We will survive this weather.*

The horse closed its eyes. In the dark of the stall,

It saw a princess. It saw her fall

Not for a prince with camels and rings,

But for a poor man who sings.

**VIII. The Promise Before the Curtain**

That midnight, Poetry sat by the well.

He wrote the second poem. He could not tell

If Medium would hear his voice behind the cloth,

If she would know the rich man’s mouth was both

A liar and a thief. But he had to try.

“Tomorrow,” he said to the moon, “I die

Or live. There is no middle for the poor.

Either she knows my voice, or I close the door.”

He folded the bridle strap. He hid it inside

His shirt, next to his heart. And then he cried —

Not from sadness. From the terrible weight

Of loving someone when you have no estate.

**IX. The Closing of Chapter Two**

So ends the second chapter. The rich prince smiles.

The poor knight sharpens his voice for ten miles

Of verse. The silent horse stands in the straw.

Manager sharpens his ledger like a claw.

And Medium, asleep in her silver bed,

Dreams of a rusted shield and a horse’s head

Nuzzling her window at three in the dark.

Somewhere, a poor boy strikes a match. A spark.

The curtain waits. The ten poems are nearly done.

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The Rusted Knight: Ten Poems of a Poor Lover (Poetry & Medium Book 1)

 

The Rusted Knight: Ten Poems of a Poor Lover (Poetry & Medium Book 1)

**Chapter 1**: *The First Poem — The Rusted Shield*

He wrote: *“My armor is thin, but my heart is thick with your name.”*

**Chapter 2**: *The Second Poem — The Silent Horse*

*“My horse knows the way to your window, not to the war.”*

**Chapter 3**: *The Third Poem — The Moon’s Confession*

*“The moon is poor like me, yet you love its light.”*

**Chapter 4**: *The Fourth Poem — The Invisible Crown*

*“I never wore a crown, but you made me a king of a single glance.”*

**Chapter 5**: *The Fifth Poem — The Well of Echoes*

*“Every word I never said lives in this well. Listen.”*

**Chapter 6**: *The Sixth Poem — The Thread of Medium*

*“You are not too hot, not too cold — you are the exact temperature of home.”*

**Chapter 7**: *The Seventh Poem — The Dance of the Poor*

*“Let me dance with you in rags. Velvet lies. Rags remember.”*

**Chapter 8**: *The Eighth Poem — The Secret Wedding*

*“We are already married in a place no rich man can enter.”*

**Chapter 9**: *The Ninth Poem — The Voice Behind the Curtain*

*“If I must hide, I will hide inside my love for you.”*

**Chapter 10**: *The Tenth Poem — The Fire of the Fired*

*“They will burn me away. But ashes still spell your name.”*

Rich Partner read the poems. His eyes glittered with greed. “Perfect. Tonight, you will sing them. But you will hide behind the throne room’s tapestry. I will move my lips. You will sing. And she will think it is me.”

That night, the court gathered. Torches flickered. Princess Medium sat on her silver chair, bored and sad. Rich Partner stood before her. Behind the heavy curtain, Poetry began to sing in a low, trembling voice.

Rich Partner moved his mouth carefully — too carefully. His lips were like a puppet’s. But the voice… the voice was fire and rain together.

Princess Medium closed her eyes. Then opened them.

“That voice,” she whispered. “That is not the voice of a rich man. That is the voice of a man who has nothing but love.”

She rose slowly. She walked toward the curtain. Rich Partner froze. The guards reached for their swords, but Medium raised her hand.

She pulled the curtain aside.

There stood Poetry — thin, poor, trembling, still singing the tenth poem.

*“They will burn me away. But ashes still spell your name.”*

She hugged him. In front of everyone. In front of the king, the prince, the court.

“You,” she said. “Only you.”

Rich Partner left in rage. The king was confused. But then **Manager** — Poetry’s own father — stepped forward. Manager was the king’s chief overseer, a cold man who valued order and coin. He hated Poetry’s dreams.

“You have shamed this house,” Manager said. “You will be fired. Not once. But in ten chapters of poems — each poem a dismissal.”

And so Manager recited:

1. *Fired for loving without gold.*

2. *Fired for singing without permission.*

3. *Fired for being poorer than your voice.*

4. *Fired for making a princess choose rags.*

5. *Fired for hiding behind curtains of truth.*

6. *Fired for believing love is enough.*

7. *Fired for embarrassing the system.*

8. *Fired for not becoming rich.*

9. *Fired for making Medium feel.*

10. *Fired for being Poetry.*

But as Poetry walked out of the hall, Medium took his hand. She walked with him.

“Where will you go?” asked the king.

“To a small cottage,” she said. “Where we will have no gold — but ten poems on the wall, and a love that cannot be fired.”

And they lived, not richly, but truly.

The End.

## Chapter 1: The First Poem — The Rusted Shield

**I. The Naming of the Knight**

They called me Poetry, not for verses penned,

But for the shape my silence took at night —

A bent man walking where the road would end,

Whose only wealth was hunger for the light.

My horse had ribs like ladders, my sword a ghost,

My shield a disk of iron eaten red.

The other knights drank wine and raised a toast

To battles won. I raised a word instead.

**II. The Vision of Medium**

She came on Tuesday when the rain was thin,

A princess made of balance, not of fire —

Her name was Medium, held somewhere within

The place where doubt and faith both expire.

She wore no crown that dazzled. Just a band

Of silver touched with fingerprints of use.

She did not wave. She held out one bare hand.

I dropped my rusted shield into the goose-

Filled courtyard pond. The splash was my first vow.

She smiled. The kingdom turned to water then.

I thought: *A poor man has no right to bow*

*Before a princess.* But I bowed. Amen.

**III. The Rusted Shield Speaks**

My shield said nothing — metal cannot talk.

But rust is language. Every orange stain

Was a small war I lost on some rough walk,

A bridge I crossed and could not cross again.

I leaned it by the stable door at dusk.

The groom said, “Throw that thing into the fire.”

But Medium walked past, and in the musk

Of wet hay and October, something higher

Moved through her eyes. She touched the ruined edge.

“This shield,” she said, “has loved. It did not win.

That is the same thing as a wedding pledge

To anyone who knows where love begins.”

**IV. The Poor Man’s Arithmetic**

What does a poor knight count? Not gold, not land.

He counts the seconds she looks left, not right.

He counts the steps between her chair and hand.

He counts the colors of her dress at night —

Tonight was blue like river after rain,

Tomorrow gray like doves against a cloud.

He adds the times she almost said his name,

Subtracts the wall of courtiers, proud and loud.

The sum is always zero. Zero is

The number of his horses, coins, and lands.

But zero, when arranged like two loose keys,

Can open any lock where hope still stands.

**V. The First Poem, Written on a Leather Strap**

*My armor is thin, but my heart is thick with your name.*

*Rust is my heraldry. Silence is my claim.*

*I fought no dragon. I slew no enemy king.*

*But I carried your shadow home in a broken sling.*

*Take me as I am — a shield that cannot protect,*

*But a shield that remembered where you placed your neck*

*When you leaned down once to tie your silver shoe.*

*My heart is thick with you. My armor thin with you.*

**VI. The King’s Distant Laughter**

The king did not know. No king ever knows.

He sat on a chair of antlers and old gold,

Watching his daughter smell a winter rose.

He thought: *She will be married. I am old.*

He did not see the knight behind the well,

Scraping a poem into a piece of bark.

He did not hear the story the rust could tell —

That love begins the moment light turns dark.

The courtiers laughed at Poetry’s torn cloak.

The jester made a joke about his horse.

But Medium, inside the royal smoke,

Moved her hand in circles. No one saw, of course.

**VII. The Promise Before the Rich Prince Came**

Before Rich Partner’s camels crossed the hill,

Before the ten poems were a bleeding task,

Poetry knelt by the rusted shield, quite still.

“You were my father’s,” whispered he. “Now ask —

Ask me to be worthy of one glance.

Ask me to turn my poverty to art.”

The shield said nothing. That was the only chance

A poor man needed. He placed it on his heart.

Then Medium passed again. She did not speak.

She dropped a single acorn by his boot.

He picked it up. His fingers felt so weak.

He planted it inside a broken lute.

**VIII. The Closing Stanza of Chapter One**

So begins the story of the poor knight Poetry,

Whose shield was rust, whose horse was air and bone,

Who loved a princess named Medium — truly,

And had no wealth to offer but his own

Ten fingers carving verses into walls,

Ten toes that walked through mud to see her comb

Her hair by candlelight in secret halls.

The rich prince came. The father made his foam

Of anger. But before the fall, the fire,

The ten dismissals, the hiding and the song —

There was a rusted shield and one desire:

*To love where loving had no right to belong.*

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A Love Story of Ramses II and Nefertari 👑 Ramses II and Nefertari: The Eternal Couple Chapter 6: Grief and the Golden Age

 

Chapter 6: Grief and the Golden Age

The death of Nefertari left a wound upon the reign of Ramses II that never fully healed. Though he would live for decades more, though he would take other wives and father scores of additional children, something shifted in the great pharaoh after his queen was laid to rest in her magnificent tomb. The public monuments continued to rise. The military campaigns continued to secure Egypt's borders. But in the art, in the inscriptions, in the subtle details that historians have learned to read like a language of the soul, the absence of Nefertari is written in stone.

 

Ramses II had taken other wives before Nefertari's death. This was not a betrayal but a necessity of kingship. The pharaoh was expected to produce heirs, many heirs, to secure the succession and demonstrate the vitality of the royal line. Isetnofret, another queen of significant status, had borne Ramses several children, including Khaemwaset, the learned priest-king who would become famous as a scholar and restorer of ancient monuments. There were others: minor wives, concubines, and eventually, as was customary in the 18th and 19th dynasties, daughters of the king himself who bore children to their father to preserve the royal blood.

 

But none of these women ever held the position Nefertari had occupied. Her titles were not passed on. No successor was ever designated "Great Royal Wife" with the same accumulation of honors. In the art of the later years of his reign, when Ramses was depicted with queens at his side, they appeared in the traditional manner—diminutive figures standing at knee-height, their faces generic, their identities interchangeable. The revolutionary equality of Abu Simbel was never repeated.

 

The change is visible across the monuments of Egypt. At the great temple of Luxor, where Nefertari had once been shown leading royal processions with the authority of a co-regent, later reliefs show other queens in subordinate roles. At Karnak, where Nefertari's cartouche had appeared beside Ramses' on the great stelae celebrating his victories, the inscriptions of later years mention no queen by name. The pattern is unmistakable: after Nefertari, no woman shared Ramses' throne.

 

What did this mean for the king himself? The records are silent on his private grief. Egyptian royal inscriptions were not given to emotional confession; they recorded deeds, titles, and divine favor. But there are clues. The love poetry attributed to Ramses ceases abruptly after the period of Nefertari's death. No verses survive from the later decades of his reign celebrating any other queen. The tender inscriptions that once called Nefertari "the one for whom the sun shines" are replaced by formulaic praises of the gods and the king's own achievements.

 

Ramses turned, perhaps, to the work that had always defined him. He built with a fury that astonished even his own court. The great hypostyle hall at Karnak, a forest of 134 massive columns, was completed during this period. The Ramesseum, his mortuary temple on the west bank of Thebes, rose to monumental proportions. Cities were founded. Temples were expanded. Statues were carved by the hundreds. It was as if the king sought to fill the void left by Nefertari's absence with stone.

Yet even in the midst of this building frenzy, he never forgot her. At Abu Simbel, the temple he had built for her continued to receive offerings. In the Valley of the Queens, her tomb was maintained, its entrance watched over by priests who performed the daily rituals that sustained her in the afterlife. When Ramses commissioned his own tomb in the Valley of the Kings, he included scenes that depicted his eventual reunion with Nefertari in the underworld. In the sacred texts that would guide his own journey through the afterlife, her name was inscribed among those he wished to meet again.

 

The years rolled on. Ramses outlived many of his children, including several sons who had been designated as heirs. He watched the generations unfold beneath him, a patriarch of such longevity that he became a living legend. By the time he reached his ninetieth year, he had ruled Egypt for sixty-six years—one of the longest reigns in human history. He had seen empires rise and fall. He had signed the first peace treaty known to history. He had built more monuments than any pharaoh before or after him.

 

But the heart that had once declared "my love is unique" beat now in the chest of an old man who had outlived almost everyone he had ever loved.

 

When Ramses II finally died in 1213 BCE, he was buried with all the splendor due the greatest of pharaohs. His tomb in the Valley of the Kings, though looted in antiquity, once contained treasures beyond imagining. His body was mummified with exquisite care, his face covered by a golden mask that still astonishes those who see it in Cairo's Egyptian Museum. He was, as he had always intended, immortal.

 

Yet even in death, he did not forget his queen. The funerary texts inscribed in his tomb make provision for their reunion. The spells that would guide him through the underworld include words that would allow him to find her among the souls of the blessed dead. In the Field of Reeds, the Egyptian paradise where the faithful dwelt in eternal peace, Ramses would once again walk beside his Beautiful Companion.

 

The ancient Egyptians believed that death was not an end but a transition. The soul, they taught, could be reunited with those it loved in the afterlife, provided the proper rituals were performed and the name of the beloved was not forgotten. Ramses had ensured that Nefertari's name would never be forgotten. He had carved it into mountains, inscribed it on temples, and buried it in the deepest chambers of his own heart.

In his final years, perhaps as he gazed out across the Nile from the palace at Pi-Ramses, the old king remembered a woman who had passed by him once and stolen his heart. He remembered the sound of her voice, sweet like honey. He remembered the way the sun seemed to shine for her alone. And he knew, with the certainty that had guided him through sixty-six years of rule, that he would see her again.

The sun set on Ramses II for the last time. But in the Valley of the Queens, beneath a ceiling of painted stars, Nefertari waited. And somewhere between the world of the living and the Field of Reeds, the Eternal Couple began their journey home.

 

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A Love Story of Ramses II and Nefertari 👑 Ramses II and Nefertari: The Eternal Couple chapter 5

 

Chapter 5: The Queen's Eternal House

No love, however powerful, can hold back the waters of time. The day came when the Beautiful Companion, she for whom the sun shone, walked no more among the living. The exact year of Nefertari's death is not recorded in the annals of Egypt. It occurred sometime in the middle of Ramses' long reign—perhaps around 1255 BCE, after more than two decades as Great Royal Wife. The cause is unknown. Perhaps it was illness. Perhaps childbirth. Perhaps the slow fading of a life that had burned so brightly it could not help but exhaust itself.

 

What is known is that when Nefertari died, Ramses II—the warrior who had faced the Hittite chariots at Kadesh, the builder who commanded mountains to become temples—grieved as only a man who has lost the center of his world can grieve. But grief, in ancient Egypt, was not merely an emotion. It was a sacred duty. And Ramses would ensure that his queen's journey to the afterlife would be as magnificent as her life had been.

He commissioned for her a tomb in the Valley of the Queens, a necropolis on the western bank of the Nile opposite Thebes. It was not a new burial ground; queens and royal children had been interred there for generations. But Nefertari's tomb—designated QV66 by modern archaeologists—would surpass all that had come before. It would become, as Egyptologists would later agree, the most beautiful tomb in all of Egypt.

The work began immediately. Artisans swarmed the site, their chisels and brushes transforming a modest limestone chamber into a labyrinth of sacred art. For months, perhaps years, they worked, guided by the funerary texts that would protect Nefertari on her journey through the underworld. Every surface was covered. Every inch of stone was made sacred.

 

The result was a masterpiece.

Visitors who enter QV66 today—and few are permitted, for the tomb's delicate paintings are among the most fragile in Egypt—describe a moment of overwhelming awe. The colors remain startlingly vivid after three thousand years: deep blues that evoke the primordial waters of Nun, rich golds that gleam like the flesh of the gods, fiery reds that pulse with the heat of the sun, and pure whites that seem to glow even in the dim light of the burial chamber.

 

The walls tell a story. Nefertari, depicted again and again, is not a passive figure awaiting judgment. She is active, engaged, triumphant. In one scene, she plays the game of senet—not for amusement, but as a ritual to ensure her rebirth. In another, she makes offerings to the gods, her hands raised in gestures of devotion that affirm her worthiness. In the most poignant depictions, she is embraced by the goddesses who have come to welcome her: Hathor, the mistress of love; Isis, the great mother; Nephthys, the protector of the dead.

 

Nefertari's face in these paintings is serene, beautiful, and unmistakably her. The artists who painted her knew her features. They had seen her in life, perhaps served her in the palace. They rendered her with care, with devotion, with the attention of craftsmen who understood that they were painting not merely a queen but a woman beloved by the greatest king Egypt had ever known.

 

On the walls of the tomb, her titles appear again and again, but one epithet recurs more than any other: *"Beloved of the King."*

 

The sarcophagus chamber is the heart of the tomb. Here, Nefertari's granite sarcophagus once rested, its lid carved with her serene image. Though the sarcophagus was looted in antiquity and Nefertari's mummy has never been found, the chamber retains its power. The ceiling is painted deep blue, scattered with golden stars—the night sky that would watch over her eternal sleep. On the walls, the gods gather to offer their protection. Osiris, lord of the underworld, extends his hands in welcome. Ra, the sun god, sails his barque across the celestial waters, ensuring that the cycle of day and night would never cease.

For Ramses, the tomb was both a monument to his love and a final act of devotion. He could not follow her into the underworld; his duties to Egypt bound him to the land of the living. But he could give her a house for eternity worthy of her beauty, her grace, and the love he bore her.

 

When the tomb was sealed, the priests performed the final rituals. The opening of the mouth ceremony ensured that Nefertari could breathe and speak in the afterlife. The offerings were placed: bread, beer, oils, and the precious objects a queen would need in the world beyond. And then the entrance was closed, the seals impressed with clay, and Nefertari was left to begin her journey.

 

Ramses returned to his palace. He would rule for decades more. He would build more monuments, father more children, negotiate with foreign powers. But something had changed. The poetry that had flowed so freely in the early years of his reign ceased. The statues of queens that followed Nefertari would never again stand at his equal height.

 

In the Valley of the Queens, beneath a ceiling of painted stars, Nefertari waited. Her house for eternity was complete. And in every scene carved upon its walls, she remained what she had always been: the Beautiful Companion, beloved of the king, she for whom the sun would shine forever.

 

 

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A Love Story of Ramses II and Nefertari 👑 Ramses II and Nefertari: The Eternal Couple chapter 4

 Chapter 4: The Poetry of the King

The monuments of stone at Abu Simbel tell one story—a story of grandeur, of public devotion, of a king declaring his love for all the world to see. But there is another story, whispered in fragments of papyrus and inscribed on limestone flakes discarded by ancient scribes. It is the story of a man, not merely a pharaoh, who looked upon his queen and found words inadequate to contain what he felt. It is the story of the poetry of Ramses II—verses of such tenderness that they have survived three thousand years to reach us still warm with emotion.

 

In ancient Egypt, love poetry was not a genre reserved for kings. The workers of Deir el-Medina, the artisans who carved the royal tombs, left behind love songs scratched onto pottery shards. The priests of Thebes composed hymns to desire. But the verses associated with Ramses II are different. They are not abstract celebrations of beauty or formulaic praises of a queen's virtue. They are personal, intimate, and startlingly direct. They read less like royal inscriptions and more like the private thoughts of a man who has fallen deeply, irrevocably in love.

One of the most famous fragments was discovered inscribed on a wall within the precinct of Nefertari's temple at Abu Simbel. It is attributed to Ramses himself, though whether he composed it or commissioned a scribe to capture his sentiments, we cannot know. What matters is the words themselves:

 

*"My love is unique—no one can rival her, for she is the most beautiful woman alive. Just by passing me, she has stolen my heart."*

The phrasing is remarkable. Ramses does not speak of Nefertari as a queen, as a political asset, or even as the mother of his heirs. He speaks of her as a woman who has captured something essential within him. Her beauty, he claims, is unmatched. But more than that, it is her presence that has undone him. *Just by passing me, she has stolen my heart.* The image is one of vulnerability—a king, accustomed to commanding armies and nations, rendered defenseless by the simple act of his beloved walking by.

 

Another inscription, found in a temple at Wadi es-Sebua, expands upon this theme with language that borders on the devotional:

 

*"She is the one who fills the palace with beauty. She is the sun at the prow of the boat of the gods. Her voice is sweet like honey when she speaks. She is the Lady of Grace, beloved of all."*

Here, Ramses elevates Nefertari to the realm of the divine. She is not merely beautiful; she *is* beauty itself, filling the palace with its presence. She is compared to the sun—the very source of life and order in the Egyptian cosmos—riding at the prow of the solar barque that carries the gods across the sky. Her voice is sweet like honey, a sensory detail that suggests intimacy, familiarity, the sound of a voice heard in private chambers away from the formalities of court.

 

But perhaps the most poignant of the surviving verses is one that speaks not of Nefertari's beauty but of what she means to the king's very existence:

 

*"I live because she lives. I breathe because she breathes. When I see her, my heart is glad. When she is away, there is no joy in my house."*

 

These words, found on a fragment of limestone from the workers' village of Deir el-Medina, are unlike anything else in the royal record. The pharaoh was understood to be the living embodiment of Horus, the son of Osiris, the sustainer of Ma'at—cosmic order. To say that he lived because another person lived was to invert the theological hierarchy. It was to admit dependence, vulnerability, a need that transcended the formal structures of kingship.

 

*When she is away, there is no joy in my house.* The line is devastating in its simplicity. It speaks of absence, of longing, of a love so complete that its absence renders even the palace empty.

 

These poetic fragments raise an intriguing question: did Ramses himself write them? The answer is lost to history. Egyptian pharaohs were not typically poets; they employed scribes to compose inscriptions that glorified their deeds. But Ramses was unusual in many ways. He was personally involved in the design of his monuments, the selection of inscriptions, the placement of statues. It is not impossible that he dictated these words himself, or even—in moments of private reflection—composed them in his own hand.

 

Whether he wrote them or commissioned them, the verses bear the unmistakable stamp of genuine emotion. They are not the generic praises of a king fulfilling a political obligation. They are specific, sensory, and deeply personal. They speak of a man who has found something in his wife that transcends duty, alliance, or even the desire for heirs. They speak of love.

 

The tradition of love poetry in ancient Egypt was rich and varied. Many surviving poems follow a pattern: a lover describes the beloved's beauty, expresses longing, celebrates union. But the verses associated with Ramses and Nefertari stand apart. They lack the formulaic quality of courtly praise. They do not catalogue Nefertari's titles or her lineage. They simply speak of her—her beauty, her voice, her presence, and the emptiness left when she is gone.

 

In one fragment, the king's voice is almost playful:

 

*"When I see her coming, I bow my head. I am not the king when she approaches. I am only a man who loves."*

 

The confession is extraordinary. Ramses II, the greatest of Egyptian pharaohs, the victor of Kadesh, the builder of monuments that would outlast empires, admits that in the presence of his beloved, he sets aside his crown. He is not the king when she approaches. He is only a man who loves.

 

The poetry of Ramses II was not carved on public monuments in the same way as his military victories. It was inscribed in temples dedicated to Nefertari, on private stelae, on fragments that were never meant for public consumption. It was, perhaps, the truest expression of his heart—words he could not shout from the walls of Karnak but could whisper in the sacred spaces he built for her.

 

Three thousand years later, these words still reach us. They survive because they were written in stone, yes. But they survive also because they speak to something universal—the experience of being so moved by another person that language becomes both necessary and inadequate. Ramses II built monuments that astonished the world. But in his poetry, he built something rarer: a record of a heart that loved without reserve.

 

*"Just by passing me, she has stolen my heart."* In the end, that is the legacy of Ramses and Nefertari—not merely statues and temples, but the enduring truth that even a god-king can be undone by love.

 

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A Love Story of Ramses II and Nefertari 👑 Ramses II and Nefertari: The Eternal Couple chapter 3

 

Chapter 3: A Love Etched in Stone

In the southern reaches of Egypt, where the Nile carves its way through sandstone cliffs and the desert stretches endless toward Nubia, there stands a monument unlike any other built before or since. It is a place where the ambition of a king met the devotion of a husband, where the stone itself was made to bear witness to a love so profound that it demanded to be carved into eternity. This place is Abu Simbel. And here, Ramses II did what no pharaoh had ever done: he built a temple for his queen and made her his equal in the eyes of the gods and the world.

 

The year was approximately 1264 BCE. Ramses had been on the throne for fifteen years. He had fought the Hittites at Kadesh, signed the world's first peace treaty, and established Egypt as the preeminent power of the ancient Near East. His name was spoken with reverence from the banks of the Euphrates to the cataracts of the Nile. But amid all his conquests and all his glory, he had never forgotten the woman who stood beside him. And now, in the Nubian desert, he would create a monument that would speak his love across the ages.

The Great Temple of Abu Simbel was a wonder in its own right. Carved into the face of a mountain, its façade dominated by four colossal statues of Ramses himself, each standing sixty-five feet tall, the temple was designed to intimidate and inspire. It faced east, positioned so that twice a year the rising sun would penetrate its deepest sanctuary to illuminate the statues of the gods within. It was a feat of engineering, artistry, and sheer will—a declaration that Ramses II was a pharaoh without equal.

But a hundred meters away, carved into the same sacred mountain, there rose a second temple. Smaller in scale but revolutionary in conception, it was dedicated not to Ramses but to Nefertari and the goddess Hathor. The façade featured six standing statues: four of Ramses and two of Nefertari. But it was not the number that shocked the ancient world. It was the size.

 

For three thousand years, Egyptian queens had appeared in royal art as diminutive figures beside their husbands. A queen's statue, when it appeared at all, was typically carved at knee-height, her form barely reaching the king's waist. This was not merely artistic convention; it was theological statement. The pharaoh was a living god; the queen, however powerful, was his earthly consort. The scale of their depictions reflected the hierarchy of their existence.

 

At Abu Simbel, Ramses shattered that tradition.

The statues of Nefertari at her temple were carved to the same height as those of Ramses. She stood beside him as an equal. Her hand rested near his, her gaze directed forward with the same regal authority. The effect was deliberate, revolutionary, and deeply personal. Ramses was not simply honoring his queen. He was declaring to the entire world—to Egypt, to Nubia, to the kingdoms beyond—that Nefertari was not secondary to his glory. She was part of it. She was worthy of eternity.

 

Between the statues, the stone was inscribed with words that have survived three thousand years of sun, wind, and human passage. The inscription reads:

*"This temple, engraved in the mountain, is a work that lasts forever, for the great wife Nefertari, beloved of Mut, in which the sun shines with love."*

 

The choice of goddess was significant. Hathor was the deity of love, music, beauty, and joy. She was the cow-eyed goddess who greeted the souls of the dead and welcomed them into the afterlife. By dedicating Nefertari's temple to Hathor, Ramses linked his queen to the most tender and benevolent of divine powers. Nefertari was not merely a queen; she was the earthly embodiment of love itself.

 

Inside the temple, the reliefs continued the theme of equality and devotion. Nefertari is shown making offerings to the gods, an act previously reserved for the pharaoh. She is depicted receiving the breath of life from Hathor, her hand raised in gestures of priestly authority. In one remarkable scene, she is shown leading Ramses himself in a ritual procession—a reversal of traditional roles that spoke to the unique nature of their partnership.

 

The temple at Abu Simbel was not the only monument Ramses built for Nefertari, but it was the grandest and most enduring. It was a love letter written in stone, a declaration that would outlast dynasties and empires. And it worked.

 

For more than three thousand years, the temple stood as a testament to their bond. When the rising waters of Lake Nasser threatened to submerge it in the 1960s, an international team of archaeologists and engineers undertook one of the most ambitious rescue operations in history. The temple was dismantled block by block and relocated to higher ground. Today, it still stands at the edge of the desert, its statues gazing eastward across the water, waiting for the sun to rise as it has for millennia.

 

Visitors who approach the temple today are often struck by the same thing: the sight of Ramses and Nefertari standing together, carved from the same stone, facing eternity side by side. In a civilization that built monuments to gods and kings, Ramses built one to love. And in doing so, he ensured that his queen—and the love they shared—would never be forgotten.

The inscription at Abu Simbel promised that the temple would last forever. It has. And the words carved above its entrance still hold true: here, in this place carved from the living rock, the sun shines with love.

 

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